Photo: Gayatri Malhotra / Unsplash
Photo: Gayatri Malhotra / Unsplash

A new border in the old republic

The class and caste-based contradictions within India’s farmers’ protest.

Aditya Bahl is a PhD Candidate at Johns Hopkins University. His essays on postcolonial politics and culture have appeared in Verso, The New Inquiry, Spectre, Trolley Times, and others. He is the author of four chapbooks of poetry, including NAME/AMEN (Timglaset, Malmö, 2019) and Mukt (Organism for Poetic Research, NYC, forthcoming in 2021).

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For the first time in the history of postcolonial India, two different parades marked the Republic Day 2021 celebrations in New Delhi. At the Rashtrapati Bhavan, the president's residence, the rightwing government organised a public spectacle of Hindu nationalism, parading tableaus of new temples and artilleries, and sanctifying them as emblems of the emergent 'Hindu nation'. Meanwhile, on the outskirts of the country's capital, thousands of farmers and agrarian workers took out a 'tractor parade', protesting the new farm bills passed by the ruling government.

The contrasting political receptions accorded to the two parades epitomise the postcolonial condition, as enforced by the Indian state and as endured by its working people. While the political establishment openly applauded the new tableaus of Hindu nationalism, the police forces publicly brutalised the country's farmers and agrarian workers, assailing them with a barrage of lathis and tear gas. Long after the official parade was over, the police violence continued unabated. And soon, the tableaus of bloodied farmers and workers suffocating in the plumes of tear gas became the unofficial postscript to the nationalist pomp of the Bharatiya Janata Party's (BJP) Republic Day celebrations.

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