Ruins of a structure on the west side of the Ruwaneli Dágoba at Anuradhapura, Sri Lanka, by Joseph Lawton, 1870-1. Photo: V&A Collection
Ruins of a structure on the west side of the Ruwaneli Dágoba at Anuradhapura, Sri Lanka, by Joseph Lawton, 1870-1. Photo: V&A Collection

Archaeology and the rejection of the mono-country

The answer to conflict resolution does not require theories imported from outside Southasia, merely an acceptance of our archaeologically proven multi-cultural textured past. At the same time, our archaeological understanding must be refined, so that a new way of looking at the past offers a way towards the future.

Sudharshan Seneviratne is a professor of archaeology at the University of Peradeniya and Director-General of Sri Lanka´s Central Cultural Fund, the custodian organisation for UNESCO-declared World Heritage sites.

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Some 35 years ago, a youth seeking the roots of his own intellectual culture undertook a pilgrimage to Lumbini, or the ancient Rumindai mentioned in the Asokan edicts. He journeyed along the ancient route, traversing the Ganga Valley and entering the fertile Tarai. He was no stranger to this landscape, shaded with green paddy fields, or to the people who greeted him with gentle smiles. His own culture, after all, had introduced him to Tathagata, or 'the perfect one', who was born to Queen Maya in a beautiful grove at Rumindai. The prince, who was named Siddhartha, or 'the one who achieves his goal', was to gift to the world the message of loving kindness, peace and contentment, not to mention an ability to see things in their true perspective. Siddhartha's doctrine shaped the culture and thinking of this youth, excited at the prospect of touching the hallowed ground where the illustrious teacher first saw the light of this world. Having finally reached Rumindai, he rested under a canopy of stars, embracing exuberant thoughts of his own encounter with Siddhartha. At dawn, he stepped out of the lodge, and then – time stood still!

Some 35 years ago, a youth seeking the roots of his own intellectual culture undertook a pilgrimage to Lumbini, or the ancient Rumindai mentioned in the Asokan edicts. He journeyed along the ancient route, traversing the Ganga Valley and entering the fertile Tarai. He was no stranger to this landscape, shaded with green paddy fields, or to the people who greeted him with gentle smiles. His own culture, after all, had introduced him to Tathagata, or 'the perfect one', who was born to Queen Maya in a beautiful grove at Rumindai. The prince, who was named Siddhartha, or 'the one who achieves his goal', was to gift to the world the message of loving kindness, peace and contentment, not to mention an ability to see things in their true perspective. Siddhartha's doctrine shaped the culture and thinking of this youth, excited at the prospect of touching the hallowed ground where the illustrious teacher first saw the light of this world. Having finally reached Rumindai, he rested under a canopy of stars, embracing exuberant thoughts of his own encounter with Siddhartha. At dawn, he stepped out of the lodge, and then – time stood still!

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