A rally in London’s Hyde Park after Altab Ali – a 25-year-old Bengali textile worker – was murdered by racist teenagers in May 1978. This was a watershed moment in the British Bangladeshi community’s mobilisation against the wider structures of racism. Photo courtesy: Paul Trevor
A rally in London’s Hyde Park after Altab Ali – a 25-year-old Bengali textile worker – was murdered by racist teenagers in May 1978. This was a watershed moment in the British Bangladeshi community’s mobilisation against the wider structures of racism. Photo courtesy: Paul Trevor

The historic struggle of Bengali migrants in London

Shabna Begum’s ‘From Sylhet to Spitalfields’ offers a searing history of Bengali squatters in 1970s East London, and a chilling reminder of how migrants continue to be treated by a hostile British state

Ashraf Hoque is an associate professor of social anthropology at University College London. He is the author of Being Young, Male and Muslim in Luton (UCL Press, 2019) and Mafia Raj: the Rule of Bosses in South Asia (Stanford University Press, 2018), and a co-aditor of the “Anthropology of Islam” book series at Edinburgh University Press.

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In December 2020, a two-year-old boy, Awaab Ishak, died as a result of a severe respiratory condition in Rochdale, on the outskirts of Manchester. The coroner's report found that the cause of his death was "prolonged exposure" to mould in his home. His parents, both recent migrants from Sudan, had complained about the mould to the local housing association in 2017. They were told to simply "paint over it". In response to the coroner's findings, Awaab's parents released the following statement: 

Shabna Begum's From Sylhet to Spitalfields, a devastating, extraordinary book on the lives of Bengali squatters in East London in the 1970s, is a chilling reminder of how migrants in the United Kingdom were – and continue to be – treated by local authorities and the wider state machinery. The list of examples of the UK government's inhumane treatment of migrants is endless. That being said, the recent "Rwanda plan" of diverting asylum seekers to the small African state instead of allowing them to stay in the United Kingdom, or the push to house asylum seekers in the Bibby Stockholm barge anchored off England's southern coast, are particularly pertinent symbols of government contempt for some of the world's most vulnerable people. Set within a transnational "social field", the book elegantly traverses migrants' memories of the lush and spacious Bengali baris (homesteads) they left behind and the stark realities they encountered in a dilapidated squat in London's historic East End – a hub for migrants from all over the world for centuries prior. This is a story of how Bangladeshi migrants arrived, how they settled and how they survived. It is told from the perspectives of migrants, including Begum's own parents – themselves "accidental squatters" in their early years of settlement, who went on to be exploited, humiliated and made homeless by criminal gangs and state officials, all the while caring for their two infant daughters (one of whom was a newly-born Shabna Begum). 

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